Zakat of Fitrah
1999. At the time of sunset on Eid ul fitr night (i.e. the night
preceding Eid day), whoever is adult and sane and is neither unconscious, nor
poor, nor the slave of another, he should give, on his own behalf as well as on
behalf of all those who are his dependents, about three kilos per head of wheat
or barley or dates or raisins or rice or millet etc.
It is also sufficient if he pays the price of one of these items in cash. As per obligatory precaution, he should not give from that food which is not staple in his place, even if it be wheat, barley, dates or raisins.
2000. If a person is not in a position to meet his own expenses, as
well as those of his family, for a period of one year, and has also no one who
can meet these expenses, then he is a poor person, and it is not obligatory on
him to pay Zakat of fitrah.
2001. One should pay Fitrah on behalf of all those persons who are
treated as his dependents at his house on the nightfall of Eid ul fitr, whether
they be young or old, Muslims or non-Muslims; irrespective of whether or not it
is obligatory on him to maintain them, and whether they are in his own town or
in some other town.
2002. If a person appoints his dependent who is in another town, to
pay his own fitrah from his property, and is satisfied that he will pay the
fitrah, it will not be necessary for the person to pay that dependent's fitrah.
2003. It is obligatory to pay the fitrah of a guest who arrives at his
house before sunset on Eid ul fitr night, with his consent, and he becomes his
temporary dependent .
2004. The fitrah of a guest who arrives at his house on the night of
Eid ul fitr before sunset, without his consent, and stays with him for some
time, is also, as per obligatory precaution, wajib upon the host. Similarly, if
he is forced to maintain someone, his fitrah will also be obligatory upon him.
2005. If a guest arrives after sunset on Eid ul fitr night, and is
considered to be dependent upon the master of the house, payment of his fitrah
is obligatory on the master of the house, as an obligatory precaution; but
otherwise it is not obligatory, even if he may have invited him before sunset
and may have broken his fast at his house.
2006. If a person is insane at the time of sunset on the night of Eid
ul fitr, and his insanity continues till Zuhr on Eid ul fitr, it is not
obligatory on him to pay the fitrah. Otherwise it is necessary for him as an
obligatory precaution to give fitrah.
2007. If a child becomes baligh, or an insane person becomes sane, or
a poor person becomes self sufficient during sunset, and satisfies the
conditions of fitrah becoming obligatory on him, he should give fitrah.
2008. If it is not obligatory on a person to pay fitrah at the time of
sunset on the night of Eid ul fitr, but necessary conditions making fitrah
obligatory on him develop before Zuhr on Eid day, the obligatory precaution is
that he should pay fitrah.
2009. If a non-Muslim becomes a Muslim after the sunset on the night
of Eid ul fitr, it is not obligatory on him to pay fitrah. But if a Muslim who
was not a Shi'ah becomes a Shi'ah after sighting the moon, he should pay fitrah.
2010. It is Mustahab that a person who affords only one sa'a (about 3
kilos) of wheat etc. should also pay fitrah. And if he has family members and
wishes to pay their fitrah as well, he can give that one sa'a to one of his
family members with the intention of fitrah and that member can give it to
another family member, and so on, till the turn of the last person comes; and it
is better that the last person gives what he receives to a person who is not one
of them. And if one of them is a minor, his guardian can take fitrah on his
behalf, and the precaution is the thing taken for the minor should not be given
to anyone else.
2011. If one's child is born after the sunset on the night of Eid ul
fitr, it is not obligatory to give its fitrah. However, the obligatory
precaution is that one should pay the fitrah of all those who are considered
one's dependents after sunset, till before the Zuhr of Eid.
2012. If one who was dependent of a person, and becomes dependent of
another before sunset, fitrah is obligatory on the other person whose dependent
one has become. For example, if one's daughter goes to her husband's house
before sunset, her husband should pay her fitrah.
2013. If the fitrah of a person is obligatory on another person, it is
not obligatory on him to give his fitrah himself.
2014. If it is obligatory on a person to pay the fitrah of another
person, but he does not pay it, its payment will be, as an obligatory
precaution, obligatory on the latter. So, if all the conditions mentioned in
rule 1999 are fulfilled, he must pay his own fitrah.
2015. If it is obligatory on a person to pay the fitrah of another
person, his obligation will not end if the latter himself pays his own fitrah.
2016. In the case of a wife who is not maintained by her husband, is
she is dependent upon someone else, that person will have to pay her fitrah. But
if she is not dependent on anyone else, she will pay her own fitrah if she is
2017. A person, who is not a Sayyid, cannot give fitra to a Sayyid,
and if that Sayyid is his dependent, he cannot give to another Sayyid either.
2018. The fitrah of a child who sucks the milk of its mother or a
nurse, is payable by one who bears the expenses of the mother or the nurse. But,
if the mother or the nurse is maintained by the property of the child itself,
payment of fitrah for the child is not obligatory on any one.
2019. Even if a person maintains the members of his family by haraam
means, he should pay their fitrah out of halal property.
2020. If a person employs someone like a carpenter, or a servant, and
agrees to maintain him fully, he should pay his fitrah as well. But if he agrees
that he would pay him for his labour, it is not obligatory on him to pay his
2021. If a person dies before sunset on the night of Eid ul fitr, it
is not wajib to pay his fitrah or that of his family, from his estate. But if he
dies after sunset, it is commonly held that fitrah will be obligatory, but it is
not devoid of Ishkal. However, it is better to act on precaution, and pay his
fitrah as well as that of his family.